See who won: The audience has chosen Denmark

Obama: We look at opportunities for attack on IS in Syria missing 17-year-old girl found safe Have you seen her? 17-year-old millionaire's daughter disappeared and called for Russian soldiers in war holiday in Ukraine
New Schmeichel-teammate: Leicester picks former Inter star FCM profile after Europa League exit: I want to get away To reacted Serena h en m when Caro was single Riddersholm: These players we lacked last week
See who won: The audience has chosen Denmark's best films and actors Excited Crown Prince Frederik in Silicon Valley: Are self-propelled vehicle which first Dane Brad Pitt and Angelina Jolie have been married Dizzying impressive Tom Jones in Randers
Henrik Them the Best E-runner who has never won Chemistry get your bacon to smell heavenly wild discovery: Diabetes patients may heal itself 39 tips to make your life more efficient h en m
LG and Samsung Announces New smartwatches Now it will be fun to play on iPhone and iPad! Here it goes well: the market for expensive homes in progress Jutland tackled Zealand: Here are the 10 most expensive home sales in 2014
Özlem Cekic speaks with reporters during SF's national conference on Saturday. May 4, 2013 in Falconer Center in Frederiksberg in Copenhagen. (Photo: Jens Nørgaard Larsen / Scanpix h en m 2013) (Photo: Jens Nørgaard Larsen) Enlarge image
She believes that many Muslim women initially throw the scarf in the same way as women burned bras in undomsoprøret in the 1970s - but they later completely voluntary withdrawal of the scarf again.
'I think that in some ways can compare the scarf with the bra. As the women in the 1970s burned their bras, it was a symbolic rebellion against a male-dominated society that made women as sexual objects. The starting point was then a society where, either h en m in private or professional life, equality existed, and they burned bras became the symbol of requirements among others. h en m a. equal pay, 'writes Özlem Cekic in an article in Politiken under the heading' Scarf is also freedom ':
'In the same way, I believe that many women who flee to Denmark from extremely patriarchal societies, such as Saudi Arabia, where they were forced to wear the veil, choose to take it as a symbol of freedom to choose determine. But in the 1990s began liberated women again using bra, this time as a process of liberation from the parent and a demonstration of independence. '
'In the same way I experience today also groups of young Muslim women who wrap themselves in the headscarf as a deliberately rebellious choice and a signal to their surroundings. The scarf and bra can be both oppressive symbols of a society's outdated view of women and a sign of liberation and independence, which demonstrates its right to do what you want, 'writes Özlem Cekic.
'As a young girl I went with a scarf in a few years. I was not forced into it by my parents. On the contrary. The scarf was my teenage rebellion - against my parents. It was important for me to decide how I looked, and although both my teachers and my parents thought it was stupid, I gave the idea a few years. Taking the scarf on the freedom - it was my choice .While h en m many of my classmates h en m either dyed their hair black and got piercings, I chose to cover the hair. '
'But unfortunately smoke my youth rebellion over the sink, because the school did not believe that it was my own free will. Instead, my parents wondering called for serious talks at school, h en m and I was instructive comments from a teacher about my right to selvbestemmelse.Også on the street h en m reactions were negative: One day I went home from school, and suddenly a man tried to pull my scarf by me on Enghavevej. In front of the mirror h en m at night, I could clearly see the bruises on my neck. It happened several times. '
'In 2007, Kjaersgaard so far as to say that she wanted a total ban on headscarves in Danish society. I profoundly disagree. I have absolutely no time for those who judge other people based on their attire. Whether it is the headscarf or the thigh-high skirt that provokes them. '
'I recognize, of course, like to see some women with scarf live in female oppression environments with social control, but politicians as Kjaersgaard, Karen Jespersen and Inger Noise Mountain as honestly anerlkende that the scarf can also mean freedom for those women who do choose it of their own free will? ' write Özlem Cekic.
Solbakken: - The others do not do a damn thing for Danish football 19:26 African woman worked for Ree in his homeland: h en m How she gets here 21:10 Have had Greenlandic children visiting Fredericia: Drowning h en m S-politician burned for Greenland 20: 18 Wozniacki has hugged in German U.S. Open opponent 21:27 Minister will not help Amanda and Mathias' stolen h en m stuff is on the asylum center 19:15 Have you seen her? 17-year-old millionaire's daughter disappeared and called for 22:50